Ironically, his proficient mimicry of conventional paternalistic rhetoric is also proleptic of his gruesome end. Even so, the conspirator Decius, who is obviously keen in providing contradictory interpretation, claims that the image foretells a fortunate prospect in which Caesar is perceived precisely as the self-sacrificing pelican figure, which, by wounding himself, is able to revive the young with his own blood.
The public suspicion in Rome itself, however, is triggered by a series of supernatural incidents. Jonson carefully constructs a scapegoat plot, in which an unbearable amount of disorder can only be annulled by a collective destruction of Sejanus. In the early modern period the scapegoat mechanism  has been institutionalised in the theatre of the scaffold.
Foucault himself, however, stresses the importance of the public in the unstable negotiations over the interpretation of a particular execution. If the condemned was not deemed guilty by the spectators, events could end in public rioting and resistance to authority. Similarities and relationship between the scaffold and the public theatre have been extensively discussed in the past,  while the cultural influence of anatomy theatre on perceptions of mutilated bodies on stage has been carefully examined only recently.
Public playhouse, scaffold, and anatomy theatre invite the audience to actively participate in their performances. The anti-illusionism of the London playhouses urged the audience to invest considerable amount of imagination into stage representations. Piecing together and dividing of bodies on stage was an essential duty of the early modern theatregoers, as well as witnessing and thus legitimizing the scripted reality.
Before entering the public playhouse this economy of constructive spectatorship had already been an integral part of the scaffold, passion plays, and hagiographical discourses. While the martyr bears witness to Christian faith through physical suffering, the spectators in turn bear witness to his suffering, or imagine it if necessary, to be able to identify him as a martyr. The later aspect had additional institutional support in the early modern London.
Although the greater part of Sejanus is set in the senate-house, which would indeed intensify this identification,  Jonson deliberately fails to supply material proof i.
Sejanus His Fall - Wikipedia
However, the act itself is not a systematic dissection through which one could meditate on positive social significance of specific body parts, but rather a violent destruction of an individual signifying the vulnerability of the whole body politic. Social groups — mothers, children, the elderly etc. By mixing anatomical and political discourses Jonson creates a poetical image of self-dismembering body politic, representing scapegoating as unacceptable practice of generating social unity — its only use being to degrade men into beasts.
Jonson had premeditated and consciously strengthened the intuitive identification of the raging mob with the inconstant audience.
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He is provoking the spectators to tear apart his play in the way Sejanus was torn apart by the Roman people to show their inaptness to judge poetry. The crowd is thus described as ignorant, only pleased when expressing its rage, no matter the cause. It appears Jonson is cautiously anticipating and manipulating reactions and emotional changes of the audience. In this respect he resembles the scheming Tiberius.
Consequently the moral high ground is always occupied by the textual extensions of the author, while the poorly judging spectators are unable to experience delight in finding their judgements and believes concurrently confirmed by the stage representations. Jonson does not allow collective violence to become sacred, but rather discloses it, opens it like the body of Sejanus for all to see its true image.
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His subtle didactic dramaturgy uses the economy of spectatorship to misrepresent the mutilated body and thus keep the audience at a distance. In other words, the audience is denied the conventional tragic satisfaction and the experience of social harmony. Jonson sacrifices his play and the miracle of theatre, to give his audience a lesson in dramatic art and, more importantly, exhorting them to unanticipated ethical self-awareness. VI, ed. Wilkes Oxford, Clarendon, , — Ayres Manchester: Manchester University Press, Sommerville Cambridge, Cambridge University Press, , Shakespeare, William, Julius Caesar , ed.
Nunn, Hillary M. Other editions. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Human beings have developed two ways to handle this reduction of tension: laughing and crying. According to Aristotle, tragedy, in particular, is to evoke pity and fear when seeing the tragic hero fall and make the audience leave the theatre clarified and purified by this experienced catharsis.
Dramatic theory and criticism: Greeks to Grotowski
Aristotle uses this term in a medical sense. When we accept this definition of tragedy as an attempt to assimilate social tension in general, the production of tragedies must have had its peak in times of intense political, social, religious and other tensions in particular. Gelfert calls such a place a seismic centre where two ideological plates collide, leading to an eruption in the form of a tragedy.
One of these tragic ruptures took place in the seventeenth century, at the transition from Elizabethan to Jacobean England. Political events as well as social and religious changes caused the people to be captured in between an old and a new order. Due to ongoing wars as well as inner and outer political issues, the arising Renaissance came to England much later than to continental Europe.
Therefore, the medieval conception of the world was still very common and widespread, while the new ideology was moving in.
This paper investigates the Aristotelean theories of tragedy with Ben Jonson's play "Sejanus His Fall", particularly the issue of the tragic hero. Get A Copy. Kindle Edition , 26 pages. More Details Friend Reviews.